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Marsoni M251S
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4.6 โ˜…โ˜…โ˜…โ˜…โ˜…
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Doug Fitzpatrick
Birmingham, US
โ˜…โ˜…โ˜…โ˜…โ˜… 5
Quality filter.
Size: (Pack of 1)
I have been using these filters for years on my Grand Caravan. Wait till they go on sale and stock up on them.
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Reviewed in the United States on May 17, 2026
G
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Gregg Smith
Battle Creek, US
โ˜…โ˜…โ˜…โ˜…โ˜… 4
Good OEM replacement, but check the contents
Size: (Pack of 1)
This filter was perfect for my 2020 ram 1500, however I had to get a replacement because the gasket was not included in the box as delivered. I contacted the seller and they replaced it within two days. The replacement unit had both the filter, and the gasket in the box it should've been.
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Reviewed in the United States on June 27, 2025
P
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pullitmans
Draper, US
โ˜…โ˜…โ˜…โ˜…โ˜… 5
Good price
Size: (Pack of 1)
Just as described, good price.
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Reviewed in the United States on May 22, 2026
P
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Potato
Los Angeles, US
โ˜…โ˜…โ˜…โ˜…โ˜… 5
Well made filter.
Size: (Pack of 1)
High quality manufacture.
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Reviewed in the United States on May 14, 2026
R
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Royce Green
Phoenix, US
โ˜…โ˜…โ˜…โ˜…โ˜… 5
Exposing the Roots of Christian Nationalism
Format: eTextbook
Kevin M. Kruseโ€™s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a โ€œChristian nation.โ€ Instead, Kruse demonstrates how this identity was deliberately constructed in the midโ€‘20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Rooseveltโ€™s New Deal sought to counter what they perceived as government โ€œslavery.โ€ To resist these reforms, they partnered with clergy and promoted the idea of โ€œfreedom under God,โ€ blending economic resistance with religious appeal. This alliance reached its zenith during Dwight Eisenhowerโ€™s presidency. Eisenhower expanded religionโ€™s role in public life, inaugurating the National Prayer Breakfast, adding โ€œunder Godโ€ to the Pledge of Allegiance, and making โ€œIn God We Trustโ€ the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase โ€œone nation under Godโ€ became a widely accepted marker of patriotism, crossing political and denominational lines. Kruseโ€™s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this โ€œinvented traditionโ€ continues to shape and divide American politics today. C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faithโ€”when Christianity is treated as a means to another end rather than as an end in itself. Lewisโ€™s insight resonates with Kruseโ€™s account: both show how faith can be coโ€‘opted when believers confuse Godโ€™s kingdom with Caesarโ€™s. History is important, but it is equally important that we do not allow bad history to repeatโ€”or even to rhymeโ€”when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that Godโ€™s kingdom cannot be coโ€‘opted by worldly power.
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Reviewed in the United States on December 16, 2025

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